Comrade Mao Zedong's Historical Role And Mao Zedong Thought
27. Comrade Mao Zedong was a great Marxist and a great proletarian revolutionary, strategist and theorist. It is true that he made gross mistakes during the "cultural revolution," but, if we judge his activities as a whole, his contributions to the Chinese revolution far outweigh his mistakes. His merits are primary and his errors secondary. He rendered indelible meritorious service in founding and building up our Party and the Chinese People's Liberation Army, in winning victory for the cause of liberation of the Chinese people, in founding the People's Republic of China and in advancing our socialist cause. He made major contributions to the liberation of the oppressed nations of the world and to the progress of mankind.
28. The Chinese Communists, with Comrade Mao Zedong as their chief representative, made a theoretical synthesis of China's unique experience in its protracted revolution in accordance with the basic principles of Marxism-Leninism. This synthesis constituted a scientific system of guidelines befitting China's conditions, and it is this synthesis which is Mao Zedong Thought, the product of the integration of the universal principles of Marxism-Leninism with the concrete practice of the Chinese revolution. Making revolution in a large Eastern semicolonial, semi-feudal country is bound to meet with many special, complicated problems, which cannot be solved by reciting the general principles of Marxism-Leninism or by copying foreign experience in every detail. The erroneous tendency of making Marxism a dogma and deifying Comintern resolutions and the experience of the Soviet Union prevailed in the international communist movement and in our Party mainly in the late 1920s and early 1930s, and this tendency pushed the Chinese revolution to the brink of total failure. It was in the course of combating this wrong tendency and making a profound summary of our historical experience in this respect that Mao Zedong Thought took shape and developed. It was systematized and extended in a variety of fields and reached maturity in the latter part of the Agrarian Revolutionary War and the War of Resistance Against Japan, and it was further developed during the War of Liberation and after the founding of the People's Republic of China. Mao Zedong Thought is Marxism-Leninism applied and developed in China; it constitutes a correct theory, a body of correct principles and a summary of the experiences that have been confirmed in the practice of the Chinese revolution, a crystallization of the collective wisdom of the Chinese Communist Party. Many outstanding leaders of our Party made important contributions to the formation and development of Mao Zedong Thought, and they are synthesized in the scientific works of Comrade Mao Zedong.
29. Mao Zedong Thought is wide-ranging in content. It is an original theory which has enriched and developed Marxism-Leninism in the following respects:
1) On the new-democratic revolution. Proceeding from China's historical and social conditions, Comrade Mao Zedong made a profound study of the characteristics and laws of the Chinese revolution, applied and developed the Marxist-Leninist thesis of the leadership of the proletariat in the democratic revolution, and established the theory of new-democratic revolution - a revolution against imperialism, feudalism and bureaucrat-capitalism waged by the masses of the people on the basis of the worker-peasant alliance under the leadership of the proletariat. His main works on this subject include: Analysis of the Classes in Chinese Society, Report on an Investigation of the Peasant Movement in Hunan, A Single Spark Can Start a Prairie Fire, Introducing "The Communist," On New Democracy, On Coalition Government and The Present Situation and Our Tasks. The basic points of this theory are:
I) China's bourgeoisie consisted of two sections, the big bourgeoisie (that is, the comprador bourgeoisie, or the bureaucrat-bourgeoisie) which was dependent on imperialism, and the national bourgeoisie which had revolutionary leanings but wavered. The proletariat should endeavour to get the national bourgeoisie to join in the united front under its leadership and in special circumstances to include even part of the big bourgeoisie in the united front, so as to isolate the main enemy to the greatest possible extent. When forming a united front with the bourgeoisie, the proletariat must preserve its own independence and pursue the policy of "unity, struggle, unity through struggle"; when forced to split with the bourgeoisie, chiefly the big bourgeoisie, it should have the courage and ability to wage a resolute armed struggle against the big bourgeoisie, while continuing to win the sympathy of the national bourgeoisie or keep it neutral.
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